The Repository of Jewels
by Tridandisvami
Sri Srimad Bhaktivedanta Narayana Maharaja
Entering the temple to give class at Sri Krsna-Caitanya
Gaudiya Matha
Puri, India :
August 6, 2004
sancarya
ramabhindha-bhakta-meghe
sva-bhakti-siddhanta-cayamrtani
gaurabdhir etair amuna vitirnais
taj-jnatva-ratnalayatam
prayati
[“Sri
Caitanya Mahaprabhu, who is known as Gauranga, is the ocean of all conclusive
knowledge in devotional service. He empowered Sri Ramananda Raya, who may be
likened to a cloud of devotional service. This cloud was filled with the water
of all the conclusive purports of devotional service and was empowered by the
ocean to spread this water over the
The confidential meanings of this verse are herein explained in great detail.
Here we find the word “gaurabdhir” (gaura-abdhi), which means that Sri Caitanya
Mahaprabhu is like an ocean. This ocean is unlimitedly deep. And it is endless;
it has no shores. This ocean has amrta, which has two meanings. The natural
meaning is nectar and another meaning is water. Nectar is most appropriate
here, because Sri Caitanya Mahaprabhu is the ultimate limit of the nectar of
rasa (transcendental mellow taste in loving relationships).
Lord
Krsna has been described in the Upanisads: raso vai sah, rasam hy evayam
labdhvanandi bhavati (Taittiriya Upanisad 2.7.1) Krsna is the embodiment
of rasa, the taste of rasa and the object of rasa. If one realizes this rasa,
he will become completely blissful and satisfied. Krsna is the reservoir of
pleasure and relationships, but here, in the form of Sri Caitanya Mahaprabhu,
He is compared to an ocean. Why? The ocean is salty, so this is not the reason.
In the ocean there are many snakes, timingila fish, sharks, crocodiles and
dangerous animals, but the ocean of rasa of Sri Caitanya Mahaprabhu is not like
that. The nectar of that ocean is so tasty that it completely minimizes and
criticizes the value of ordinary nectar. It is most desirable.
The
The above-mentioned verse contains the words “sva-bhakti-siddhanta-cayamrtani.” Here the word “sva” means Krsna. “Sva-bhakti” means the bhakti which is performed for Krsna – Krsna is the object. This bhakti is of four types; dasya (servitor) sakhya (friendship), vatsalya, (parental) and madhurya (conjugal).
What
Mother Yasoda feels in her heart is not known to Krsna. Moreover, although from
His point of view He can relish the love that the gopis of Vrndavana have for
Him, He cannot understand how they feel within their hearts. That is not
possible for Him. In order to understand these feelings, He Himself had to appear,
taking the sentiment and complexion of Srimati Radhika.
But
this was not enough. He had to take shelter of Srimati Visakha devi,
Srimati Radhika’s very dear friend whose moods are similar to Hers, in the form
of Srila Raya Ramananda. Then, by staying in Sri Gambira in the association of
Lalita and Visakha, in their forms of Sri Svarupa Damodara Gosvami and Raya
Ramananda respectively, and hearing from them, He could realize something
directly. Without their mercy and assistance, it would not have been possible.
Srimati
Radhika Herself also came and stayed here, in the form of Sri Gadadhara
Pandita. She observed Krsna in the form of Sri Caitanya Mahaprabhu to see, “Is
He playing My role correctly? Perhaps there will be some defect.” Srimati
Radhika was therefore present as Gadadhara Pandita, watching and giving advice.
Krsna
had three desires that He could not fulfill in His form as Krsna:
sri-radhayah pranaya-mahima kidrso vanayaiva-
svadyo yenadbhuta-madhurima kidrso va madiyah
saukhyam casya mad-anubhavatah kidrsam veti lobhat
tad-bhavadhyah samajani saci-garbha-sindhau harinduh
[“Desiring to understand the glory of Radharani's love, the
wonderful qualities in Him that She alone relishes through Her love, and the
happiness She feels when She realizes the sweetness of His love, the Supreme
Lord Hari, richly endowed with Her emotions, appeared from the womb of Srimati
Saci-devi, as the moon appeared from the ocean.” (Sri Caitanya-caritamrta
Adi-lila 1.6)]
How deep is the love of Srimati Radhika? Krsna Himself did not
know. Therefore He appeared as Sri Caitanya Mahaprabhu.
radha krsna-pranaya-vikrtir hladini saktir asmad
ekatmanav api bhuvi pura deha-bhedam gatau tau
caitanyakhyam prakatam adhuna tad-dvayam caikyam aptam
radha-bhava-dyuti-suvalitam naumi krsna-svarupam
[“The loving affairs of Sri Radha and Krsna are
transcendental manifestations of the Lord's internal pleasure-giving potency.
Although Radha and Krsna are one in Their identity, They separated Themselves
eternally. Now these two transcendental identities have again united, in the
form of Sri Krsna Caitanya. I bow down to Him, who has manifested Himself with
the sentiment and complexion of Srimati Radharani although He is Krsna
Himself.” (Sri Caitanya-caritamrta Adi-lila 1.6)]
When Krsna appeared as Sri Caitanya Mahaprabhu, He brought with
Him Srimati Radhika’s bhava and complexion. He brought Her mood and complexion,
but can He taste or realize it? And to what degree does He understand it?
Srimati Radhika and Her associates came to help Him.
The
example is given in this first verse, that Sri Caitanya Mahaprabhu is like an
ocean of bhakti-siddhanta (the conclusive truths of pure devotion). By the
influence of the sun, the ocean infuses its water within a cloud. Similarly,
Sri Caitanya Mahaprabhu infused all bhakti-siddhanta in the heart of Srila Raya
Ramananda.
Before
they met, Lord Krsna in the form of Sri Caitanya Mahaprabhu had not realized
Srimati Radhika’s moods. There is a vast difference between jnana, knowing
something intellectually, and vijnana, realizing it. In Srimad Bhagavatam Lord
Narayana inspired four-headed Lord Brahma:
yavan aham yatha-bhavo
yad-rupa-guna-karmakah
tathaiva tattva-vijnanam
astu te mad-anugrahat
[“All of Me, namely My actual eternal form and My
transcendental existence, color, qualities and activities—let all be awakened
within you by factual realization, out of My causeless mercy.” (Srimad
Bhagavatam 2.9.32)]
“As far as I am to be realized, may My name, form,
qualities and loving pastimes be awakened in your heart by My blessings.”
Without
the mercy of the Supreme Lord, Sri Guru and pure Vaisnavas, the realization of
bhakti-tattva (the truths of pure devotional service) is impossible – even for
Lord Krsna Himself.
The ocean has the power to manifest jewels. When the ocean is full of jewels it
is called ratnalaya, a repository of precious jewels. When the rain falls
at the time of the constellation of stars called svati-naksatra, it has a
special potency, for the potential of the ocean to manifest jewels becomes
realized at that time.
Here,
the rain of svati-naksatra is Sri Ramananda Raya’s explanation of all
bhakti-siddhanta. When the clouds of Ramananda Raya sprinkled the rain of
explanation on the
This is istagosthi.
Sri
Caitanya Mahaprabhu and Sri Raya Ramananda are about to have a wonderful
conversation on the bank of the
The
author of Sri Caitanya-caritamrta, Sri Krsnadasa Kaviraja Gosvami, after
offering his obeisances to this conversation says:
jaya jaya sri-caitanya jaya nityananda
jayadvaita-candra jaya gaura-bhakta-vrnda
[“Glory to Sri Caitanya and Nityananda! Glory to
Advaitacandra! And glory to all the devotees of Sri Gaura Lord Caitanya]!”
Without glorifying the Lord and His associates and procuring
their blessings, we cannot enter into this very confidential discussion.
According
to His previous behavior, Sri Caitanya Mahaprabhu was traveling. Wherever He
went He would meet with people and give them the same instruction.
yare dekha, tare kaha `krsna'-upadesa
amara ajnaya guru hana
["Instruct everyone to follow the orders of Lord Sri
Krsna as they are given in the Bhagavad-gita and Srimad-Bhagavatam. In this way
become a spiritual master and try to liberate everyone in this land." (Sri
Caitanya-caritamrta Madhya-lila 7.128)
To whomever you see and whomever you meet, give them the
teachings of Sri Krsna and tell them about Sri Krsna. On My order you should
become a guru, a teacher, and liberate everyone in this entire land. Sri
Caitanya Mahaprabhu was singing, dancing and preaching everywhere He went; and
all would become enlivened, He would convert everyone He met to Vaisnavism, and
they would realize the nature of the soul as being servant of Krsna. He told
them to engage in proper devotional behavior and also to preach.
Preaching
is one type of bhakti. Therefore, all the gurus in our disciplic succession,
such as Srila Rupa Gosvami, Srila Sanatana Gosvami, Srila Bhaktivinoda Thakura,
Srila Bhaktisiddhanta Sarasvati Thakura and Bhaktivedanta Svami Prabhupada,
have engaged in their own devotional practices and have also given
their energy in preaching to others. In this way, Sri Caitanya Mahaprabhu
distributed prema.
There is
a verse in Sri Caitanya-caritamrta which states:
emana krpalu nahi suni tribhuvane
krsna-prema haya yanra dura darasane
[“There is noone as merciful as Sri Caitanya Mahaprabhu.
Even if someone would see Him from far away, that person would become
infused with krsna-prema.”]
Another
verse states, “How can you conquer the heart of Sri Caitanya Mahaprabhu? Don’t
criticize anyone. Have no concern for the nature and activities of others, but
rather always chant harinama without committing offense to any living entity.”
We
should not think that preaching is karma-kanda (fruitive activity). If one is
not practicing, then his preaching is like karma; but if he is practicing, this
is not true. Those who practice but don’t preach are somewhat better than those
who preach but don’t practice. Those who follow the proper system of devotional
service, and also preach, are the best of all. We should try to have
association of such a Vaisnava who practices and preaches, whose character is impeccable,
who has no attachment to anything in this material world and who is expert at
telling hari-katha. By associating and hearing from such a Vaisnava, one will
have a sphurti of Krsna in his heart.
When
Sri Caitanya Mahaprabhu came to the
sri-nrsimha, jaya nrsimha, jaya jaya nrsimha
prahladesa jaya padma-mukha-padma-bhrnga
["All glories to Nrsimhadeva! All glories to
Nrsimhadeva, who is the Lord of Prahlada Maharaja and, like a honeybee, is
always engaged in beholding the lotuslike face of the goddess of fortune.” (Sri
Caitanya-caritamrta Madhya-lila 8.5)]
"All glories to Sri Nrsimhadeva. He is the Lord of Sri
Prahlada Maharaja. The face of Laksmi devi (Padma) is like a lotus flower,
and that Laksmi is rendering service to Him. All the moods of her
service are expressed by the beauty of her face; and Lord Nrsimhadeva has
become like a bumblebee, tasting that nectar.
There
is a question here:
Sri
Caitanya Mahaprabhu is absorbed in radha-bhava and He sings about Lord Krsna’s
names and pastimes. So why is He now chanting, “prahladesa jaya
padma-mukha-padma-bhrnga”?
His
absorbtion is quite uncommon. It is transcendental, not material. He knows that
Lord Nrsimhadeva, Ramacandra, Vamanadeva and all other incarnations are not
different from Krsna. They are Krsna Himself. To taste the specialities of
different types of love Krsna has appeared in different forms. Due to this
fact, there is no rasa that He – or Sri Caitanya Mahaprabhu – cannot taste.
Who
is Padma? Padma is none other than a partial manifestation of the service moods
of Srimati Radhika, just as Sita devi is a partial manifestation of Her moods.
When Lord Vamanadeva appeared, he was served by Laksmi devi. This Laksmi is
also a partial manifestation of the moods of Srimati Radhika.
Krsna
can taste all varieties of moods, and Sri Caitanya Mahaprabhu can as well.
If He would not have been able to taste all varieties of moods, there would be
some deficiency in Him. There is no deficiency in Him at all. He is complete.
The
conditioned souls in this world are suffering, and Krsna comes here in various
incarnations to deliver them. Why? There is some rasa in this too. Srila
Bhaktivinoda Thakura has explained this in Jaiva Dharma, wherein Vrajanatha
asked Sri Raghunatha dasa Babaji, “Why is this pastime of the Lord going on –
that jivas are suffering so much in this world?” Sri Raghunatha dasa Babaji
replied, “Krsna is complete, so there cannot be any pastime missing in Him.
There is one kind of taste in giving mercy to those who are helpless and
hopeless and have no chance.” This is one kind of mellow that Krsna tastes. All
kinds of mellows can be tasted by Sri Krsna and Srimati Radhika – otherwise
there would be some deficiency.
Editorial advisors: Sripad
Madhava Maharaja and Sripad Brajanatha dasa
Translator: Sripad Aranya
Maharaja; Transcriber: Vasanti dasi
Typist:
Anita dasi and Vrnda dasi; Editor:
Syamarani dasi; HTML: Bhutabhavana dasa
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