Chapter Eight

                      The Narayana-kavaca Shield

 

   This chapter describes how Indra, the King of heaven, was victorious over the soldiers of the demons, and it also describes the shield of the Visnu mantra.

   To take protection from this shield, one must first touch kusa grass and wash one's mouth with acamana-mantras. One should observe silence and then place the eight-syllable Visnu mantra on the parts of his body and place the twelve-syllable mantra on his hands. The eight-syllable mantra is om namo narayanaya. This mantra should be distributed all over the front and back of the body. The twelve-syllable mantra, which begins with the pranava, omkara, is om namo bhagavate vasudevaya. One syllable should be placed on each of the fingers and should be preceded by the pranava, omkara. Thereafter, one must chant om visnave namah, which is a six-syllable mantra. One must progressively place the syllables of the mantra on the heart, the head, between the two eyebrows, on the sikha and between the eyes, and then one should chant mah astraya phat and with this mantra protect himself from all directions. Nadevo devam arcayet: one who has not risen to the level of a deva cannot chant this mantra. According to this direction of the sastra, one must think himself qualitatively nondifferent from the Supreme.

   After finishing this dedication, one must offer a prayer to the eight-armed Lord Visnu, who sits on the shoulders of Garudadeva. One also has to think of the fish incarnation, Vamana, Kurma, Nrsimha, Varaha. Parasurama, Ramacandra (the elder brother of Laksmana). Nara-Narayana, Dattatreya (an empowered incarnation), Kapila, Sanat-kumara, Hayagriva, Naradadeva (the incarnation of a devotee). Dhanvantari, Rsabhadeva, Yajna, Balarama, Vyasadeva, Buddhadeva and Kesava. One should also think of Govinda, the master of Vrndavana. and one should think of Narayana, the master of the spiritual sky. One should think of Madhusudana, Tridhama, Madhava, Hrsikesa, Padmanabha, Janardana, Damodara and Visvesvara, as well as the Supreme Personality of Godhead Krsna Himself. After offering prayers to the Lord's personal expansions known as the svamsa and saktyavesa-avataras, one should pray to the weapons of Lord Narayana, such as the Sudarsana, gada, sankha, khadga and bow.

   After explaining this process, Sukadeva Gosvami told Maharaja Pariksit how Visvarupa, the brother of Vrtrasura, described the glories of the Narayana-kavaca to Indra.

 

                              TEXTS 1-2

 

                                 TEXT

 

                             sri-rajovaca

                       yaya guptah sahasraksah

                        savahan ripu-sainikan

                        kridann iva vinirjitya

                       tri-lokya bubhuje sriyam

 

                       bhagavams tan mamakhyahi

                         varma narayanatmakam

                        yathatatayinah satrun

                       yena gupto 'jayan mrdhe

 

                               SYNONYMS

 

   sri-raja uvaca--King Pariksit said; yaya--by which (the spiritual armor); guptah--protected; sahasra-aksah--the thousand-eyed King Indra; sa-vahan--with their carriers; ripu-sainikan--the soldiers and commanders of the enemies; kridan iva--just like playing; vinirjitya--conquering; tri-lokyah--of the three worlds (the higher, middle and lower planetary systems); bubhuje--enjoyed; sriyam--the opulence; bhagavan--O great sage; tat--that; mama--unto me; akhyahi--please explain; varma--defensive armor made of a mantra; narayana-atmakam--consisting of the mercy of Narayana; yatha--in which way; atatayinah--who were endeavoring to kill him; satrun--enemies; yena--by which; guptah--being protected; ajayat--conquered; mrdhe--in the fight.

 

                             TRANSLATION

 

   King Pariksit inquired from Sukadeva Gosvami: My lord, kindly explain the Visnu mantra armor that protected King Indra and enabled him to conquer his enemies, along with their carriers, and enjoy the opulence of the three worlds. Please explain to me that Narayana armor, by which King Indra achieved success in battle, conquering the enemies who were endeavoring to kill him.

 

                                TEXT 3

 

                                 TEXT

 

                        sri-badarayanir uvaca

                       vrtah purohitas tvastro

                         mahendrayanuprcchate

                        narayanakhyam varmaha

                        tad ihaika-manah srnu

 

                               SYNONYMS

 

   sri-badarayanih uvaca--Sri Sukadeva Gosvami said; vrtah--the chosen; purohitah--priest; tvastrah--the son of Tvasta; mahendraya--unto King Indra; anuprcchate--after he (Indra) inquired; narayana-akhyam--named Narayana-kavaca; varma--defensive armor made of a mantra; aha--he said; tat--that; iha--this; eka-manah--with great attention; srnu--hear from me.

 

                             TRANSLATION

 

   Sri Sukadeva Gosvami said: King Indra, the leader of the demigods, inquired about the armor known as Narayana-kavaca from Visvarupa, who was engaged by the demigods as their priest. Please hear Visvarupa's reply with great attention.

 

                              TEXTS 4-6

 

                                 TEXT

 

                         sri-visvarupa uvaca

                       dhautanghri-panir acamya

                        sapavitra udan-mukhah

                        krta-svanga-kara-nyaso

                     mantrabhyam vag-yatah sucih

 

                         narayana-param varma

                        sannahyed bhaya agate

                        padayor janunor urvor

                         udare hrdy athorasi

 

                       mukhe sirasy anupurvyad

                         omkaradini vinyaset

                         om namo narayanayeti

                         viparyayam athapi va

 

                               SYNONYMS

 

   sri-visvarupah uvaca--Sri Visvarupa said; dhauta--having completely washed; anghri--feet; panih--hands; acamya--performing acamana (sipping a little water three times after chanting the prescribed mantra); sa-pavitrah--wearing rings made of kusa grass (on the ring finger of each hand); udak-mukhah--sitting facing the north; krta--making; sva-anga-kara-nyasah--mental assignment of the eight parts of the body and twelve parts of the hands; mantrabhyam--with the two mantras (om namo bhagavate vasudevaya and om namo narayanaya); vak-yatah--keeping oneself silent; sucih--being purified; narayana-param--fully intent on Lord Narayana; varma--armor; sannahyet-- put on oneself; bhaye--when fear; agate--has come; padayoh--on the two legs; janunoh--on the two knees; urvoh--on the two thighs; udare--on the abdomen; hrdi--on the heart; atha--thus; urasi--on the chest; mukhe--on the mouth; sirasi--on the head; anupurvyat--one after another; omkara-adini--beginning with omkara; vinyaset--one should place; om--the pranava; namah--obeisances; narayanaya-- unto Narayana, the Supreme Personality of Godhead; iti--thus; viparyayam--the reverse; atha api--moreover; va--or.

 

                             TRANSLATION

 

   Visvarupa said: If some form of fear arrives, one should first wash his hands and legs clean and then perform acamana by chanting this mantra: om apavitrah pavitro va sarvavastham gato 'pi va. yah smaret pundarikaksam sa bahyabhyantarah sucih. sri-visnu sri-visnu sri-visnu. Then one should touch kusa grass and sit gravely and silently, facing north. When completely purified, one should touch the mantra composed of eight syllables to the eight parts of his body and touch the mantra composed of twelve syllables to his hands. Thus, in the following manner, he should bind himself with the Narayana coat of armor. First, while chanting the mantra composed of eight syllables [om namo narayanaya], beginning with the pranava, the syllable om, one should touch his hands to eight parts of his body, starting with the two feet and progressing systematically to the knees, thighs, abdomen, heart, chest, mouth and head. Then one should chant the mantra in reverse, beginning from the last syllable [ya], while touching the parts of his body in the reverse order. These two processes are known as utpatti-nyasa and samhara-nyasa respectively.

 

                                TEXT 7

 

                                 TEXT

 

                       kara-nyasam tatah kuryad

                         dvadasaksara-vidyaya

                        pranavadi-ya-karantam

                       anguly-angustha-parvasu

 

                               SYNONYMS

 

   kara-nyasam--the ritual known as kara-nyasa, which assigns the syllables of the mantra to the fingers; tatah--thereafter; kuryat--should execute; dvadasa-aksara--composed of twelve syllables; vidyaya--with the mantra; pranava-adi--beginning with the omkara; ya-kara-antam--ending with the syllable ya; anguli--on the fingers, beginning with the index finger; angustha-parvasu--to the joints of the thumbs.

 

                             TRANSLATION

 

   Then one should chant the mantra composed of twelve syllables [om namo bhagavate vasudevaya]. Preceding each syllable by the omkara, one should place the syllables of the mantra on the tips of his fingers, beginning with the index finger of the right hand and concluding with the index finger of the left. The four remaining syllables should be placed on the joints of the thumbs.

 

                              TEXTS 8-10

 

                                 TEXT

 

                        nyased dhrdaya omkaram

                        vi-karam anu murdhani

                      sa-karam tu bhruvor madhye

                       na-karam sikhaya nyaset

 

                      ve-karam netrayor yunjyan

                       na-karam sarva-sandhisu

                       ma-karam astram uddisya

                     mantra-murtir bhaved budhah

 

                      savisargam phad-antam tat

                        sarva-diksu vinirdiset

                         om visnave nama iti

 

                               SYNONYMS

 

   nyaset--should place; hrdaye--on the heart; omkaram--the pranava, omkara; vi-karam--the syllable vi of visnave; anu--thereafter; murdhani--on the top of the head; sa-karam--the syllable sa; tu--and; bhruvoh madhye--between the two eyebrows; na-karam--the syllable na; sikhaya--on the sikha on the head; nyaset--should place; vekaram--the syllable ve; netrayoh--between the two eyes; yunjyat--should be placed; na-karam--the syllable na of the word namah; sarva-sandhisu--on all the joints; ma-karam--the syllable ma of the word namah; astram--a weapon; uddisya--thinking; mantra-murtih--the form of the mantra; bhavet--should become; budhah--an intelligent person; sa-visargam--with the visarga (h); phat-antam--ending with the sound phat; tat--that; sarva-diksu--in all directions; vinirdiset--should fix; om--pranava; visnave--unto Lord Visnu; namah--obeisances; iti--thus.

 

                             TRANSLATION

 

   One must then chant the mantra of six syllables [om visnave namah]. One should place the syllable "om" on his heart, the syllable "vi" on the top of his head, the syllable "sa" between his eyebrows, the syllable "na" on his tuft of hair [sikha], and the syllable "ve" between his eyes. The chanter of the mantra should then place the syllable "na" on all the joints of his body and meditate on the syllable "ma" as being a weapon. He should thus become the perfect personification of the mantra. Thereafter, adding visarga to the final syllable "ma," he should chant the mantra "mah astraya phat" in all directions, beginning from the east. In this way, all directions will be bound by the protective armor of the mantra.

 

                               TEXT 11

 

                                 TEXT

 

                       atmanam paramam dhyayed

                     dhyeyam sat-saktibhir yutam

                       vidya-tejas-tapo-murtim

                        imam mantram udaharet

 

                               SYNONYMS

 

   atmanam--the self; paramam--the supreme; dhyayet--one should meditate on; dhyeyam--worthy to be meditated on; sat-saktibhih--the six opulences; yutam--possessed of; vidya--learning; tejah--influence; tapah--austerity; murtim--personified; imam--this; mantram--mantra; udaharet--should chant.

 

                             TRANSLATION

 

   After finishing this chanting, one should think himself qualitatively one with the Supreme Personality of Godhead, who is full in six opulences and is worthy to be meditated upon. Then one should chant the following protective prayer to Lord Narayana, the Narayana-kavaca.

 

                               TEXT 12

 

                                 TEXT

 

                 om harir vidadhyan mama sarva-raksam

                 nyastanghri-padmah patagendra-prsthe

                     darari-carmasi-gadesu-capa-

                  pasan dadhano 'sta-guno 'sta-bahuh

 

                               SYNONYMS

 

   om--O Lord; harih--the Supreme Personality of Godhead; vidadhyat--may He bestow; mama--my; sarva-raksam--protection from all sides; nyasta--placed; anghri-padmah--whose lotus feet; patagendra-prsthe--on the back of Garuda, the king of all birds; dara--conchshell; ari--disc; carma--shield; asi--sword; gada--club; isu--arrows; capa--bow; pasan--ropes; dadhanah--holding; asta--possessing eight; gunah--perfections; asta--eight; bahuh--arms.

 

                             TRANSLATION

 

   The Supreme Lord, who sits on the back of the bird Garuda, touching him with His lotus feet, holds eight weapons--the conchshell, disc, shield, sword, club, arrows, bow and ropes. May that Supreme Personality of Godhead protect me at all times with His eight arms. He is all-powerful because He fully possesses the eight mystic powers [anima, laghima, etc.].

 

                               PURPORT

 

   Thinking oneself one with the Supreme is called ahangrahopasana. Through ahangrahopasana one does not become God, but he thinks of himself as qualitatively one with the Supreme. Understanding that as a spirit soul he is equal in quality to the supreme soul the way the water of a river is of the same nature as the water of the sea, one should meditate upon the Supreme Lord, as described in this verse, and seek His protection. The living entities are always subordinate to the Supreme. Consequently their duty is to always seek the mercy of the Lord in order to be protected by Him in all circumstances.

 

                               TEXT 13

 

                                 TEXT

 

                   jalesu mam raksatu matsya-murtir

                    yado-ganebhyo varunasya pasat

                    sthalesu mayavatu-vamano 'vyat

                   trivikramah khe 'vatu visvarupah

 

                               SYNONYMS

 

   jalesu--in the water; mam--me; raksatu--protect; matsya-murtih--the Supreme Lord in the form of a great fish; yadah-ganebhyah--from fierce aquatic animals; varunasya--of the demigod known as Varuna; pasat--from the arresting rope; sthalesu--on the land; maya-vatu--the merciful form of the Lord as a dwarf; vamanah--named Vamanadeva; avyat--may He protect; trivikramah--Trivikrama, whose three gigantic steps took the three worlds from Bali; khe--in the sky; avatu--may the Lord protect; visvarupah--the gigantic universal form.

 

                             TRANSLATION

 

   May the Lord, who assumes the body of a great fish, protect me in the water from the fierce animals that are associates of the demigod Varuna. By expanding His illusory energy, the Lord assumed the form of the dwarf Vamana. May Vamana protect me on the land. Since the gigantic form of the Lord, Visvarupa, conquers the three worlds, may He protect me in the sky.

 

                               PURPORT

 

   This mantra seeks the protection of the Supreme Personality of Godhead in the water, land and sky in His incarnations as the fish, Vamanadeva and the Visvarupa.

 

                               TEXT 14

 

                                 TEXT

 

                 durgesv atavy-aji-mukhadisu prabhuh

                    payan nrsimho 'sura-yuthaparih

                    vimuncato yasya mahatta-hasam

                  diso vinedur nyapatams ca garbhah

 

                               SYNONYMS

 

   durgesu--in places where travel is very difficult; atavi--in the dense forest; aji-mukha-adisu--on the war front and so on; prabhuh--the Supreme Lord; payat--may He protect; nrsimhah--Lord Nrsimhadeva; asura-yuthapa--of Hiranyakasipu, the leader of the demons; arih--the enemy; vimuncatah--releasing; yasya--of whom; maha-atta-hasam--great and fearful laughing; disah--all the directions; vineduh--resounded through; nyapatan--fell down; ca--and; garbhah--the embryos of the wives of the demons.

 

                             TRANSLATION

 

   May Lord Nrsimhadeva, who appeared as the enemy of Hiranyakasipu, protect me in all directions. His loud laughing vibrated in all directions and caused the pregnant wives of the asuras to have miscarriages. May that Lord be kind enough to protect me in difficult places like the forest and battlefront.

 

                               TEXT 15

 

                                 TEXT

 

                  raksatv asau madhvani yajna-kalpah

                   sva-damstrayonnita-dharo varahah

                   ramo 'dri-kutesv atha vipravase

                 salaksmano 'vyad bharatagrajo 'sman

 

                               SYNONYMS

 

   raksatu--may the Lord protect; asau--that; ma--me; adhvani--on the street; yajna-kalpah--who is ascertained by performance of ritualistic ceremonies; sva-damstraya--by His own tusk; unnita--raising; dharah--the planet earth; varahah--Lord Boar; ramah--Lord Rama; adri-kutesu--on the summits of the mountains; atha--then; vipravase--in foreign countries; sa-laksmanah--with His brother Laksmana; avyat--may He protect; bharata-agrajah--the elder brother of Maharaja Bharata; asman--us.

 

                             TRANSLATION

 

   The Supreme indestructible Lord is ascertained through the performance of ritualistic sacrifices and is therefore known as Yajnesvara. In His incarnation as Lord Boar, He raised the planet earth from the water at the bottom of the universe and kept it on His pointed tusks. May that Lord protect me from rogues on the street. May Parasurama protect me on the tops of mountains, and may the elder brother of Bharata, Lord Ramacandra, along with His brother Laksmana, protect me in foreign countries.

 

                               PURPORT

 

   There are three Ramas. One Rama is Parasurama (Jamadagnya). another Rama is Lord Ramacandra, and a third Rama is Lord Balarama. In this verse the words ramo'dri-kutesv atha indicate Lord Parasurama. The brother of Bharata Maharaja and Laksmana is Lord Ramacandra.

 

                               TEXT 16

 

                                 TEXT

 

                  mam ugra-dharmad akhilat pramadan

                    narayanah patu naras ca hasat

                  dattas tv ayogad atha yoga-nathah

                 payad gunesah kapilah karma-bandhat

 

                               SYNONYMS

 

   mam--me; ugra-dharmat--from unnecessary religious principles; akhilat--from all kinds of activities; pramadat--which are enacted in madness; narayanah--Lord Narayana; patu--may He protect; narah ca--and Nara; hasat--from unnecessary pride; dattah--Dattatreya; tu--of course; ayogat--from the path of false yoga; atha--indeed; yoga-nathah--the master of all mystic powers; payat--may He protect; guna-isah--the master of all spiritual qualities; kapilah--Lord Kapila; karma-bandhat--from the bondage of fruitive activities.

 

                             TRANSLATION

 

   May Lord Narayana protect me from unnecessarily following false religious systems and falling from my duties due to madness. May the Lord in His appearance as Nara protect me from unnecessary pride. May Lord Dattatreya, the master of all mystic power, protect me from falling while performing bhakti-yoga, and may Lord Kapila, the master of all good qualities, protect me from the material bondage of fruitive activities.

 

                               TEXT 17

 

                                 TEXT

 

                     sanat-kumaro 'vatu kamadevad

                  dhayasirsa mam pathi deva-helanat

                   devarsi-varyah purusarcanantarat

                    kurmo harir mam nirayad asesat

 

                               SYNONYMS

 

   sanat-kumarah--the great brahmacari named Sanat-kumara; avatu--may he protect; kama-devat--from the hands of Cupid or lusty desire; haya-sirsa--Lord Hayagriva, the incarnation of the Lord whose head is like that of a horse; mam--me; pathi--on the path; deva-helanat--from neglecting to offer respectful obeisances to brahmanas, Vaisnavas and the Supreme Lord; devarsi-varyah--the best of the saintly sages, Narada; purusa-arcana-antarat--from the offenses in worshiping the Deity; kurmah--Lord Kurma, the tortoise; harih--the Supreme Personality of Godhead; mam--me; nirayat--from hell; asesat--unlimited.

 

                             TRANSLATION

 

   May Sanat-kumara protect me from lusty desires. As I begin some auspicious activity, may Lord Hayagriva protect me from being an offender by neglecting to offer respectful obeisances to the Supreme Lord. May Devarsi Narada protect me from committing offenses in worshiping the Deity, and may Lord Kurma, the tortoise, protect me from falling to the unlimited hellish planets.

 

                               PURPORT

 

   Lusty desires are very strong in everyone, and they are the greatest impediment to the discharge of devotional service. Therefore those who are very much influenced by lusty desires are advised to take shelter of Sanat-kumara, the great brahmacari devotee. Narada Muni, who is the guide for arcana, is the author of the Narada-pancaratra, which prescribes the regulative principles for worshiping the Deity. Everyone engaged in Deity worship, whether at home or in the temple, should always seek the mercy of Devarsi Narada in order to avoid the thirty-two offenses while worshiping the Deity. These offenses in Deity worship are mentioned in The Nectar of Devotion.

 

                               TEXT 18

 

                                 TEXT

 

                 dhanvantarir bhagavan patv apathyad

                  dvandvad bhayad rsabho nirjitatma

                   yajnas ca lokad avataj janantad

                   balo ganat krodha-vasad ahindrah

 

                               SYNONYMS

 

   dhanvantarih--the incarnation Dhanvantari, the physician; bhagavan--the Supreme Personality of Godhead; patu--may He protect me; apathyat--from things injurious to the health, such as meat and intoxicants; dvandvat--from duality; bhayat--from fear; rsabhah--Lord Rsabhadeva; nirjita-atma--who fully controlled his mind and self; yajnah--Yajna; ca--and; lokat--from the defamation of the populace; avatat--may He protect; jana-antat--from dangerous positions created by other people; balah--Lord Balarama; ganat--from the hordes of; krodha-vasat--the angry serpents; ahindrah--Lord Balarama in the form of the serpent Sesa Naga.

 

                             TRANSLATION

 

   May the Supreme Personality of Godhead in His incarnation as Dhanvantari relieve me from undesirable eatables and protect me from physical illness. May Lord Rsabhadeva, who conquered His inner and outer senses, protect me from fear produced by the duality of heat and cold. May Yajna protect me from defamation and harm from the populace, and may Lord Balarama as Sesa protect me from envious serpents.

 

                               PURPORT

 

   To live within this material world, one must face many dangers, as described herein. For example, undesirable food poses a danger to health, and therefore one must give up such food. The Dhanvantari incarnation can protect us in this regard. Since Lord Visnu is the Supersoul of all living entities, if He likes He can save us from adhibhautika disturbances, disturbances from other living entities. Lord Balarama is the Sesa incarnation, and therefore He can save us from angry serpents or envious persons, who are always ready to attack.

 

                               TEXT 19

 

                                 TEXT

 

                    dvaipayano bhagavan aprabodhad

                   buddhas tu pasanda-gana-pramadat

                   kalkih kaleh kala-malat prapatu

                      dharmavanayoru-krtavatarah

 

                               SYNONYMS

 

   dvaipayanah--Srila Vyasadeva, the giver of all Vedic knowledge; bhagavan--the most powerful incarnation of the Supreme Personality of Godhead; aprabodhat--from ignorance of the sastra; buddhah tu--also Lord Buddha; pasanda-gana--of atheists creating disillusionment for innocent persons; pramadat--from the madness; kalkih--Lord Kalki, the incarnation of Kesava; kaleh--of this Kali-yuga; kala-malat--from the darkness of the age; prapatu--may He protect; dharma-avanaya--for the protection of religious principles; uru--very great; krta-avatarah--who took an incarnation.

 

                             TRANSLATION

 

   May the Personality of Godhead in His incarnation as Vyasadeva protect me from all kinds of ignorance resulting from the absence of Vedic knowledge. May Lord Buddhadeva protect me from activities opposed to Vedic principles and from laziness that causes one to madly forget the Vedic principles of knowledge and ritualistic action. May Kalkideva, the Supreme Personality of Godhead, who appeared as an incarnation to protect religious principles, protect me from the dirt of the age of Kali.

 

                               PURPORT

 

   This verse mentions various incarnations of the Supreme Personality of Godhead who appear for various purposes. Srila Vyasadeva, Mahamuni, compiled the Vedic literature for the benefit of all human society. If one wants to be protected from the reactions of ignorance even in this age of Kali, one may consult the books left by Srila Vyasadeva, Upanisads, Vedanta-sutra (Brahma-sutra), Mahabharata, Srimad-Bhagavatam Maha-purana (Vyasadeva's commentary on the Brahma-sutra) and the other seventeen Puranas. Only by the mercy of Srila Vyasadeva do we have so many volumes of transcendental knowledge to save us from the clutches of ignorance.

   As described by Srila Jayadeva Gosvami in his Dasavatara-stotra, Lord Buddha apparently decried the Vedic knowledge:

 

                nindasi yajna-vidher ahaha sruti-jatam

                  sadaya-hrdaya-darsita-pasu-ghatam

            kesava dhrta-buddha-sarira jaya jagad-isa hare

 

   The mission of Lord Buddha was to save people from the abominable activity of animal killing and to save the poor animals from being unnecessarily killed. When pasandis were cheating by killing animals on the plea of sacrificing them in Vedic yajnas, the Lord said, "If the Vedic injunctions allow animal killing, I do not accept the Vedic principles." Thus he actually saved people who acted according to Vedic principles. One should therefore surrender to Lord Buddha so that he can help one avoid misusing the injunctions of the Vedas.

   The Kalki avatara is the fierce incarnation who vanquishes the class of the atheists born in this age of Kali. Now, in the beginning of Kali-yuga, many irreligious principles are in effect, and as Kali-yuga advances, many pseudo religious principles will certainly be introduced, and people will forget the real religious principles enunciated by Lord Krsna before the beginning of Kali-yuga, namely principles of surrender unto the lotus feet of the Lord. Unfortunately, because of Kali-yuga, foolish people do not surrender to the lotus feet of Krsna. Even most people who claim to belong to the Vedic system of religion are actually opposed to the Vedic principles. Every day they manufacture a new type of dharma on the plea that whatever one manufactures is also a path of liberation. Atheistic men generally say, yata mata tata patha. According to this view, there are hundreds and thousands of different opinions in human society, and each opinion is a valid religious principle. This philosophy of rascals has killed the religious principles mentioned in the Vedas, and such philosophies will become increasingly influential as Kali-yuga progresses. In the last stage of Kali-yuga, Kalkideva, the fierce incarnation of Kesava, will descend to kill all the atheists and will save only the devotees of the Lord.

 

                               TEXT 20

 

                                 TEXT

 

                    mam kesavo gadaya pratar avyad

                     govinda asangavam atta-venuh

                    narayanah prahna udatta-saktir

                  madhyan-dine visnur arindra-panih

 

                               SYNONYMS

 

   mam--me; kesavah--Lord Kesava; gadaya--by His club; pratah--in the morning hours; avyat--may He protect; govindah--Lord Govinda; asangavam--during the second part of the day; atta-venuh--holding His flute; narayanah--Lord Narayana with four hands; prahnah--during the third part of the day; udatta-saktih--controlling different types of potencies; madhyam-dine--during the fourth part of the day; visnuh--Lord Visnu; arindra-panih--bearing the disc in His hand to kill the enemies.

 

                             TRANSLATION

 

   May Lord Kesava protect me with His club in the first portion of the day, and may Govinda, who is always engaged in playing His flute, protect me in the second portion of the day. May Lord Narayana, who is equipped with all potencies, protect me in the third part of the day, and may Lord Visnu, who carries a disc to kill His enemies, protect me in the fourth part of the day.

 

                               PURPORT

 

   According to Vedic astronomical calculations, day and night are each divided into thirty ghatikas (twenty-four minutes), instead of twelve hours. Generally, each day and each night is divided into six parts consisting of five ghatikas. In each of these six portions of the day and night, the Lord may be addressed for protection according to different names. Lord Kesava, the proprietor of the holy place of Mathura, is the Lord of the first portion of the day, and Govinda, the Lord of Vrndavana. is the master of the second portion.

 

                               TEXT 21

 

                                 TEXT

 

                   devo 'parahne madhu-hogradhanva

                   sayam tri-dhamavatu madhavo mam

                     dose hrsikesa utardha-ratre

                    nisitha eko 'vatu padmanabhah

 

                               SYNONYMS

 

   devah--the Lord; aparahne--in the fifth part of the day; madhu-ha--named Madhusudana; ugra-dhanva--bearing the very fearful bow known as Sarnga; sayam--the sixth part of the day; tri-dhama--manifesting as the three deities Brahma, Visnu and Mahesvara; avatu--may He protect; madhavah--named Madhava; mam--me; dose--during the first portion of the night; hrsikesah--Lord Hrsikesa; uta--also; ardha-ratre--during the second part of the night; nisithe--during the third part of the night; ekah--alone; avatu--may He protect; padmanabhah--Lord Padmanabha.

 

                             TRANSLATION

 

   May Lord Madhusudana, who carries a bow very fearful for the demons, protect me during the fifth part of the day. In the evening, may Lord Madhava, appearing as Brahma, Visnu and Mahesvara, protect me, and in the beginning of night may Lord Hrsikesa protect me. At the dead of night [in the second and third parts of night] may Lord Padmanabha alone protect me.

 

                               TEXT 22

 

                                 TEXT

 

                    srivatsa-dhamapara-ratra isah

                  pratyusa iso 'si-dharo janardanah

                 damodaro 'vyad anusandhyam prabhate

                   visvesvaro bhagavan kala-murtih

 

                               SYNONYMS

 

   srivatsa-dhama--the Lord, on whose chest the mark of Srivatsa is resting; apara-ratre--in the fourth part of the night; isah--the Supreme Lord; pratyuse--in the end of the night; isah--the Supreme Lord; asi-dharah--carrying a sword in the hand; janardanah--Lord Janardana; damodarah--Lord Damodara; avyat--may He protect; anusandhyam--during each junction or twilight; prabhate--in the early morning (the sixth part of the night); visva-isvarah--the Lord of the whole universe; bhagavan--the Supreme Personality of Godhead; kala-murtih--the personification of time.

 

                             TRANSLATION

 

   May the Supreme Personality of Godhead, who bears the Srivatsa on His chest, protect me after midnight until the sky becomes pinkish. May Lord Janardana, who carries a sword in His hand, protect me at the end of night [during the last four ghatikas of night]. May Lord Damodara protect me in the early morning, and may Lord Visvesvara protect me during the junctions of day and night.

 

                               TEXT 23

 

                                 TEXT

 

                    cakram yugantanala-tigma-nemi

                 bhramat samantad bhagavat-prayuktam

                 dandagdhi dandagdhy ari-sainyam asu

                   kaksam yatha vata-sakho hutasah

 

                               SYNONYMS

 

   cakram--the disc of the Lord; yuga-anta--at the end of the millennium; anala--like the fire of devastation; tigma-nemi--with a sharp rim; bhramat--wandering; samantat--on all sides; bhagavat-prayuktam--being engaged by the Lord; dandagdhi dandagdhi--please burn completely, please burn completely; ari-sainyam--the army of our enemies; asu--immediately; kaksam--dry grass; yatha--like; vata-sakhah--the friend of the wind; hutasah--blazing fire.

 

                             TRANSLATION

 

   Set into motion by the Supreme Personality of Godhead and wandering in all the four directions, the disc of the Supreme Lord has sharp edges as destructive as the fire of devastation at the end of the millennium. As a blazing fire burns dry grass to ashes with the assistance of the breeze, may that Sudarsana cakra burn our enemies to ashes.

 

                               TEXT 24

 

                                 TEXT

 

                   gade 'sani-sparsana-visphulinge

                  nispindhi nispindhy ajita-priyasi

                   kusmanda-vainayaka-yaksa-rakso-

                   bhuta-grahams curnaya curnayarin

 

                               SYNONYMS

 

   gade--O club in the hands of the Supreme Personality of Godhead; asani--like thunderbolts; sparsana--whose touch; visphulinge--giving off sparks of fire; nispindhi nispindhi--pound to pieces, pound to pieces; ajita-priya--very dear to the Supreme Personality of Godhead; asi--you are; kusmanda--imps named Kusmandas; vainayaka--ghosts named Vainayakas; yaksa--ghosts named Yaksas; raksah--ghosts named Raksasas; bhuta--ghosts named Bhutas; grahan--and evil demons named Grahas; curnaya--pulverize; curnaya--pulverize; arin--my enemies.

 

                             TRANSLATION

 

   O club in the hand of the Supreme Personality of Godhead, you produce sparks of fire as powerful as thunderbolts, and you are extremely dear to the Lord. I am also His servant. Therefore kindly help me pound to pieces the evil living beings known as Kusmandas, Vainayakas, Yaksas, Raksasas, Bhutas and Grahas. Please pulverize them.

 

                               TEXT 25

 

                                 TEXT

 

                 tvam yatudhana-pramatha-preta-matr-

                    pisaca-vipragraha-ghora-drstin

                   darendra vidravaya krsna-purito

                  bhima-svano 'rer hrdayani kampayan

 

                               SYNONYMS

 

   tvam--you; yatudhana--Raksasas; pramatha--Pramathas; preta--Pretas; matr--Matas; pisaca--Pisacas; vipra-graha--brahmana ghosts; ghora-drstin--who have very fearful eyes; darendra--O Pancajanya, the conchshell in the hands of the Lord; vidravaya--drive away; krsna-puritah--being filled with air from the mouth of Krsna; bhima-svanah--sounding extremely fearful; areh--of the enemy; hrdayani--the cores of the hearts; kampayan--causing to tremble.

 

                             TRANSLATION

 

   O best of conchshells, O Pancajanya in the hands of the Lord, you are always filled with the breath of Lord Krsna. Therefore you create a fearful sound vibration that causes trembling in the hearts of enemies like the Raksasas, pramatha ghosts, Pretas, Matas, Pisacas and brahmana ghosts with fearful eyes.

 

                               TEXT 26

 

                                 TEXT

 

                  tvam tigma-dharasi-varari-sainyam

                  isa-prayukto mama chindhi chindhi

                 caksumsi carman chata-candra chadaya

                  dvisam aghonam hara papa-caksusam

 

                               SYNONYMS

 

   tvam--you; tigma-dhara-asi-vara--O best of swords possessing very sharp blades; ari-sainyam--the soldiers of the enemy; isa-prayuktah--being engaged by the Supreme Personality of Godhead; mama--my; chindhi chindhi--chop to pieces, chop to pieces; caksumsi--the eyes; carman--O shield; sata-candra--possessing brilliant circles like a hundred moons; chadaya--please cover; dvisam--of those who are envious of me; aghonam--who are completely sinful; hara--please take away; papa-caksusam--of those whose eyes are very sinful.

 

                             TRANSLATION

 

   O king of sharp-edged swords, you are engaged by the Supreme Personality of Godhead. Please cut the soldiers of my enemies to pieces. Please cut them to pieces! O shield marked with a hundred brilliant moonlike circles, please cover the eyes of the sinful enemies. Pluck out their sinful eyes.

 

                             TEXTS 27-28

 

                                 TEXT

 

                    yan no bhayam grahebhyo 'bhut

                        ketubhyo nrbhya eva ca

                       sarisrpebhyo damstribhyo

                      bhutebhyo 'mhobhya eva ca

 

                       sarvany etani bhagavan-

                         nama-rupanukirtanat

                       prayantu sanksayam sadyo

                       ye nah sreyah-pratipakah

 

                               SYNONYMS

 

   yat--which; nah--our; bhayam--fear; grahebhyah--from the Graha demons; abhut--was; ketubhyah--from meteors, or falling stars; nrbhyah--from envious human beings; eva ca--also; sarisrpebhyah--from snakes or scorpions; damstribhyah--from animals with fierce teeth like tigers, wolves and boars; bhutebhyah--from ghosts or the material elements (earth, water, fire, etc.); amhobhyah--from sinful activities; eva ca--as well as; sarvani etani--all these; bhagavat-nama-rupa-anukirtanat--by glorifying the transcendental form, name, attributes and paraphernalia of the Supreme Personality of Godhead; prayantu--let them go; sanksayam--to complete destruction; sadyah--immediately; ye--which; nah--our; sreyah-pratipakah--hindrances to well-being.

 

                             TRANSLATION

 

   May the glorification of the transcendental name, form, qualities and paraphernalia of the Supreme Personality of Godhead protect us from the influence of bad planets, meteors, envious human beings, serpents, scorpions, and animals like tigers and wolves. May it protect us from ghosts and the material elements like earth, water, fire and air, and may it also protect us from lightning and our past sins. We are always afraid of these hindrances to our auspicious life. Therefore, may they all be completely destroyed by the chanting of the Hare Krsna maha-mantra.

 

                               TEXT 29

 

                                 TEXT

 

                       garudo bhagavan stotra-

                     stobhas chandomayah prabhuh

                      raksatv asesa-krcchrebhyo

                       visvaksenah sva-namabhih

 

                               SYNONYMS

 

   garudah--His Holiness Garuda, the carrier of Lord Visnu; bhagavan--as powerful as the Supreme Personality of Godhead; stotra-stobhah--who is glorified by selected verses and songs; chandah-mayah--the personified Vedas; prabhuh--the lord; raksatu--may He protect; asesa-krcchrebhyah--from unlimited miseries; visvaksenah--Lord Visvaksena; sva-namabhih--by His holy names.

 

                             TRANSLATION

 

   Lord Garuda, the carrier of Lord Visnu, is the most worshipable lord, for he is as powerful as the Supreme Lord Himself. He is the personified Vedas and is worshiped by selected verses. May he protect us from all dangerous conditions, and may Lord Visvaksena, the Personality of Godhead, also protect us from all dangers by His holy names.

 

                               TEXT 30

 

                                 TEXT

 

                       sarvapadbhyo harer nama-

                         rupa-yanayudhani nah

                      buddhindriya-manah-pranan

                        pantu parsada-bhusanah

 

                               SYNONYMS

 

   sarva-apadbhyah--from all kinds of danger; hareh--of the Supreme Personality of Godhead; nama--the holy name; rupa--the transcendental form; yana--the carriers; ayudhani--and all the weapons; nah--our; buddhi--intelligence; indriya--senses; manah--mind; pranan--life air; pantu--may they protect and maintain; parsada-bhusanah--the decorations who are personal associates.

 

                             TRANSLATION

 

   May the Supreme Personality of Godhead's holy names, His transcendental forms, His carriers and all the weapons decorating Him as personal associates protect our intelligence, senses, mind and life air from all dangers.

 

                               PURPORT

 

   There are various associates of the transcendental Personality of Godhead, and His weapons and carrier are among them. In the spiritual world, nothing is material. The sword, bow, club, disc and everything decorating the personal body of the Lord are spiritual living force. Therefore the Lord is called advaya jnana, indicating that there is no difference between Him and His names, forms, qualities, weapons and so on. Anything pertaining to Him is in the same category of spiritual existence. They are all engaged in the service of the Lord in varieties of spiritual forms.

 

                               TEXT 31

 

                                 TEXT

 

                        yatha hi bhagavan eva

                       vastutah sad asac ca yat

                        satyenanena nah sarve

                        yantu nasam upadravah

 

                               SYNONYMS

 

   yatha--just as; hi--indeed; bhagavan--the Supreme Personality of Godhead; eva--undoubtedly; vastutah--at the ultimate issue; sat--manifested; asat--unmanifested; ca--and; yat--whatever; satyena--by the truth; anena--this; nah--our; sarve--all; yantu--let them go; nasam--to annihilation; upadravah--disturbances.

 

                             TRANSLATION

 

   The subtle and gross cosmic manifestation is material, but nevertheless it is nondifferent from the Supreme Personality of Godhead because He is ultimately the cause of all causes. Cause and effect are factually one because the cause is present in the effect. Therefore the Absolute Truth, the Supreme Personality of Godhead, can destroy all our dangers by any of His potent parts.

 

                             TEXTS 32-33

 

                                 TEXT

 

                        yathaikatmyanubhavanam

                        vikalpa-rahitah svayam

                        bhusanayudha-lingakhya

                       dhatte saktih sva-mayaya

 

                         tenaiva satya-manena

                       sarva-jno bhagavan harih

                      patu sarvaih svarupair nah

                       sada sarvatra sarva-gah

 

                               SYNONYMS

 

   yatha--just as; aikatmya--in terms of oneness manifested in varieties; anubhavanam--of those thinking; vikalpa-rahitah--the absence of difference; svayam--Himself; bhusana--decorations; ayudha--weapons; linga-akhyah--characteristics and different names; dhatte--possesses; saktih--potencies like wealth, influence, power, knowledge, beauty and renunciation; sva-mayaya--by expanding His spiritual energy; tena eva--by that; satya-manena--true understanding; sarva-jnah--omniscient; bhagavan--the Supreme Personality of Godhead; harih--who can take away all the illusion of the living entities; patu--may He protect; sarvaih--with all; sva-rupaih--His forms; nah--us; sada--always; sarvatra--everywhere; sarva-gah--who is all-pervasive.

 

                             TRANSLATION

 

   The Supreme Personality of Godhead, the living entities, the material energy, the spiritual energy and the entire creation are all individual substances. In the ultimate analysis, however, together they constitute the supreme one, the Personality of Godhead. Therefore those who are advanced in spiritual knowledge see unity in diversity. For such advanced persons, the Lord's bodily decorations, His name, His fame, His attributes and forms and the weapons in His hand are manifestations of the strength of His potency. According to their elevated spiritual understanding, the omniscient Lord, who manifests various forms, is present everywhere. May He always protect us everywhere from all calamities.

 

                               PURPORT

 

   A person highly elevated in spiritual knowledge knows that nothing exists but the Supreme Personality of Godhead. This is also confirmed in Bhagavad-gita (9.4) where Lord Krsna says, maya tatam idam sarvam, indicating that everything we see is an expansion of His energy. This is confirmed in the Visnu Purana (1.22.52):

 

                        ekadesa-sthitasyagner

                       jyotsna vistarini yatha

                       parasya brahmanah saktis

                        tathedam akhilam jagat

 

   As a fire, although existing in one place, can expand its light and heat everywhere, so the omnipotent Lord, the Supreme Personality of Godhead, although situated in His spiritual abode, expands Himself everywhere, in both the material and spiritual worlds, by His various energies. Since both cause and effect are the Supreme Lord, there is no difference between cause and effect. Consequently the ornaments and weapons of the Lord, being expansions of His spiritual energy, are not different from Him. There is no difference between the Lord and His variously presented energies. This is also confirmed in the Padma Purana:

 

                        nama cintamanih krsnas

                        caitanya-rasa-vigrahah

                      purnah suddho nitya-mukto

                       'bhinnatvan nama-naminoh

 

   The holy name of the Lord is fully identical with the Lord, not partially. The word purna means "complete." The Lord is omnipotent and omniscient, and similarly, His name, form, qualities, paraphernalia and everything pertaining to Him are complete, pure, eternal and free from material contamination. The prayer to the ornaments and carriers of the Lord is not false, for they are as good as the Lord. Since the Lord is all-pervasive, He exists in everything, and everything exists in Him. Therefore even worship of the Lord's weapons or ornaments has the same potency as worship of the Lord. Mayavadis refuse to accept the form of the Lord, or they say that the form of the Lord is maya, or false, but one should note very carefully that this is not acceptable. Although the Lord's original form and His impersonal expansion are one, the Lord maintains His form, qualities and abode eternally. Therefore this prayer says, patu sarvaih svarupair nah sada sarvatra sama-gah: "May the Lord, who is all-pervasive in His various forms, protect us everywhere." The Lord is always present everywhere by His name, form, qualities, attributes and paraphernalia, and they all have equal power to protect the devotees. Srila Madhvacarya explains this as follows:

 

                         eka eva paro visnur

                       bhusaheti dhvajesv ajah

                      tat-tac-chakti-pradatvena

                       svayam eva vyavasthitah

                        satyenanena mam devah

                        patu sarvesvaro harih

 

                               TEXT 34

 

                                 TEXT

 

                  vidiksu diksurdhvam adhah samantad

                   antar bahir bhagavan narasimhah

                    prahapayal loka-bhayam svanena

                   sva-tejasa grasta-samasta-tejah

 

                               SYNONYMS

 

   vidiksu--in all corners; diksu--in all directions (east, west, north and south); urdhvam--above; adhah--below; samantat--on all sides; antah--internally; bahih--externally; bhagavan--the Supreme Personality of Godhead; narasimhah--in the form of Nrsimhadeva (half-lion and half-man); prahapayan--completely destroying; loka-bhayam--fear created by animals, poison, weapons, water, air, fire and so on; svanena--by His roar or the vibration of His name by His devotee Prahlada Maharaja; sva-tejasa--by His personal effulgence; grasta--covered; samasta--all other; tejah--influences.

 

                             TRANSLATION

 

   Prahlada Maharaja loudly chanted the holy name of Lord Nrsimhadeva. May Lord Nrsimhadeva, roaring for His devotee Prahlada Maharaja, protect us from all fear of dangers created by stalwart leaders in all directions through poison, weapons, water, fire, air and so on. May the Lord cover their influence by His own transcendental influence. May Nrsimhadeva protect us in all directions and in all corners, above, below, within and without.

 

                               TEXT 35

 

                                 TEXT

 

                       maghavann idam akhyatam

                         varma narayanatmakam

                        vijesyase 'njasa yena

                        damsito 'sura-yuthapan

 

                               SYNONYMS

 

   maghavan--O King Indra; idam--this; akhyatam--described; varma--mystic armor; narayana-atmakam--related to Narayana; vijesyase--you will conquer; anjasa--very easily; yena--by which; damsitah--being protected; asura-yuthapan--the chief leaders of the demons.

 

                             TRANSLATION

 

   Visvarupa continued: O Indra, this mystic armor related to Lord Narayana has been described by me to you. By putting on this protective covering, you will certainly be able to conquer the leaders of the demons.

 

                               TEXT 36

 

                                 TEXT

 

                         etad dharayamanas tu

                       yam yam pasyati caksusa

                       pada va samsprset sadyah

                        sadhvasat sa vimucyate

 

                               SYNONYMS

 

   etat--this; dharayamanah--a person employing; tu--but; yam yam--whomever; pasyati--he sees; caksusa--by his eyes; pada--by his feet; va--or; samsprset--may touch; sadyah--immediately; sadhvasat--from all fear; sah--he; vimucyate--is freed.

 

                             TRANSLATION

 

   If one employs this armor, whomever he sees with his eyes or touches with his feet is immediately freed from all the above-mentioned dangers.

 

                               TEXT 37

 

                                 TEXT

 

                       na kutascid bhayam tasya

                       vidyam dharayato bhavet

                        raja-dasyu-grahadibhyo

                     vyadhy-adibhyas ca karhicit

 

                               SYNONYMS

 

   na--not; kutascit--from anywhere; bhayam--fear; tasya--of him; vidyam--this mystical prayer; dharayatah--employing; bhavet--may appear; raja--from the government; dasyu--from rogues and thieves; graha-adibhyah--from demons and so on; vyadhi-adibhyah--from diseases and so on; ca--also; karhicit--at any time.

 

                             TRANSLATION

 

   This prayer, Narayana-kavaca, constitutes subtle knowledge transcendentally connected with Narayana. One who employs this prayer is never disturbed or put in danger by the government, by plunderers, by evil demons or by any type of disease.

 

                               TEXT 38

 

                                 TEXT

 

                       imam vidyam pura kascit

                       kausiko dharayan dvijah

                        yoga-dharanaya svangam

                        jahau sa maru-dhanvani

 

                               SYNONYMS

 

   imam--this; vidyam--prayer; pura--formerly; kascit--someone; kausikah--Kausika; dharayan--using; dvijah--a brahmana; yoga-dharanaya--by mystic power; sva-angam--his own body; jahau--gave up; sah--he; maru-dhanvani--in the desert.

 

                             TRANSLATION

 

   O King of heaven, a brahmana named Kausika formerly used this armor when he purposely gave up his body in the desert by mystic power.

 

                               TEXT 39

 

                                 TEXT

 

                          tasyopari vimanena

                        gandharva-patir ekada

                      yayau citrarathah stribhir

                       vrto yatra dvija-ksayah

 

                               SYNONYMS

 

   tasya--his dead body; upari--above; vimanena--by airplane; gandharva-patih--the King of Gandharvaloka, Citraratha; ekada--once upon a time; yayau--went; citrarathah--Citraratha; stribhih--by many beautiful women; vrtah--surrounded; yatra--where; dvija-ksayah--the brahmana Kausika had died.

 

                             TRANSLATION

 

   Surrounded by many beautiful women, Citraratha, the King of Gandharvaloka, was once passing in his airplane over the brahmana's body at the spot where the brahmana had died.

 

                               TEXT 40

 

                                 TEXT

 

                       gaganan nyapatat sadyah

                        savimano hy avak-sirah

                        sa valikhilya-vacanad

                        asthiny adaya vismitah

                       prasya praci-sarasvatyam

                      snatva dhama svam anvagat

 

                               SYNONYMS

 

   gaganat--from the sky; nyapatat--fell; sadyah--suddenly; sa-vimanah--with his airplane; hi--certainly; avak-sirah--with his head downward; sah--he; valikhilya--of the great sages named the Valikhilyas; vacanat--by the instructions; asthini--all the bones; adaya--taking; vismitah--struck with wonder; prasya--throwing; praci-sarasvatyam--in the River Sarasvati, which flows to the east; snatva--bathing in that river; dhama--to the abode; svam--his own; anvagat--returned.

 

                             TRANSLATION

 

   Suddenly Citraratha was forced to fall from the sky headfirst with his airplane. Struck with wonder, he was ordered by the great sages named the Valikhilyas to throw the brahmana's bones in the nearby River Sarasvati. He had to do this and bathe in the river before returning to his own abode.

 

                               TEXT 41

 

                                 TEXT

 

                            sri-suka uvaca

                         ya idam srnuyat kale

                         yo dharayati cadrtah

                        tam namasyanti bhutani

                        mucyate sarvato bhayat

 

                               SYNONYMS

 

   sri-sukah uvaca--Sri Sukadeva Gosvami said; yah--anyone who; idam--this; srnuyat--may hear; kale--at a time of fear; yah--anyone who; dharayati--employs this prayer; ca--also; adrtah--with faith and adoration; tam--unto him; namasyanti--offer respectful obeisances; bhutani--all living beings; mucyate--is released; sarvatah--from all; bhayat--fearful conditions.

 

                             TRANSLATION

 

   Sri Sukadeva Gosvami said: My dear Maharaja Pariksit, one who employs this armor or hears about it with faith and veneration when afraid because of any conditions in the material world is immediately freed from all dangers and is worshiped by all living entities.

 

                               TEXT 42

 

                                 TEXT

 

                         etam vidyam adhigato

                        visvarupac chatakratuh

                      trailokya-laksmim bubhuje

                       vinirjitya mrdhe 'suran

 

                               SYNONYMS

 

   etam--this; vidyam--prayer; adhigatah--received; visvarupat--from the brahmana Visvarupa; sata-kratuh--Indra, the King of heaven; trailokya-laksmim--all the opulence of the three worlds; bubhuje--enjoyed; vinirjitya--conquering; mrdhe--in battle; asuran--all the demons.

 

                             TRANSLATION

 

   King Indra, who performed one hundred sacrifices, received this prayer of protection from Visvarupa. After conquering the demons, he enjoyed all the opulences of the three worlds.

 

                               PURPORT

 

   This mystical mantric armor given by Visvarupa to Indra, the King of heaven, acted powerfully, with the effect that Indra was able to conquer the asuras and enjoy the opulence of the three worlds without impediments. In this regard, Madhvacarya points out:

 

                        vidyah karmani ca sada

                      guroh praptah phala-pradah

                        anyatha naiva phaladah

                      prasannoktah phala-pradah

 

   One must receive all kinds of mantras from a bona fide spiritual master; otherwise the mantras will not be fruitful. This is also indicated in Bhagavad-gita (4.34):

 

                        tad viddhi pranipatena

                         pariprasnena sevaya

                        upadeksyanti te jnanam

                       jnaninas tattva-darsinah

 

   "Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. The self-realized soul can impart knowledge unto you because he has seen the truth." All mantras should be received through the authorized guru, and the disciple must satisfy the guru in all respects, after surrendering at his lotus feet. In the Padma Purana it is also said, sampradaya-vihina ye mantras te nisphala matah. There are four sampradayas, or disciplic successions, namely the Brahma-sampradaya, the Rudra-sampradaya, the Sri sampradaya and the Kumara-sampradaya. If one wants to advance in spiritual power, one must receive his mantras from one of these bona fide sampradayas; otherwise he will never successfully advance in spiritual life.

 

Thus end the Bhaktivedanta purports of the Sixth Canto, Eighth Chapter, of the Srimad-Bhagavatam,  entitled "The Narayana-kavaca Shield."


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